raamaayaNa, yuddhakaaNDa Meaning of the subhAShita: Formerly, by winning your senses, the three worlds were won by you. As if in memory of that enmity, you were defeated by the same senses. (A verse by lamenting manDodarI to raavaNa's

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Likewise, in the Yuddhakaanda, when the dead soldiers on Rama's side are restored to life by the influence of the Sanjeevani herbs brought by Hanuman, Vaalmeeki pre-empts the question why Ravana's troupes who had died, were not revived,

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raamaanuja bases this doctrine on shvetaashvatara upanishad vi:18, vaalmiki raamaayana yuddhakaanda 18:33 and bhagavad gita xviii:66.] e. in madhva-vedaanta lowest is karma yoga then dhyaana then jnyaana then bhakti

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i have now reached the last chapter, the yuddhakaanda (the chapter on the war with ravana), which is the longest. the ramayana month finishes on the 17th of august and by then it should be over. it has been such a wonderful experience

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The reading of certain sargas or cantos in the Sundara and yuddhakaanda has been carried on from the days of yore for some specific advantage and

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Largest Hindu books site on the net. Contains various Indian and Hindu related books. the fire-ordeal in the Yuddhakaanda, it is said in the Uttarakaanda

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Selected pages were copied from books such as: Yuddhakaanda of Ramayana, Hanuman and Sri Rama, ancient maps, compilations of research articles.

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Raamaanuja bases this doctrine on Shvetaashvatara Upanishad VI:18, Vaalmiki Raamaayana Yuddhakaanda 18:33 and Bhagavad Gita XVIII:66.] E. In MADHVA-VEDAANTA

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Rama Himself says "I see myself as a man" in yuddhakaanda. Hence¤ like a human¤ he falls in love with Sita [Kamban describes it very beautifully

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Raamaanuja bases this doctrine on Shvetaashvatara Upanishad VI:18, Vaalmiki Raamaayana Yuddhakaanda 18:33 and Bhagavad Gita XVIII:66.] E.

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Sarma (Ayodhyakaanda), K. Malayavaasini (Aranyakaanda), Aadibhatla Venkata Ramana (Kishkindakaanda), Peri Bhaskara Sarma (Sundarakaanda), Garimella Radhakrishna Murty (Yuddhakaanda

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If, even after the fire-ordeal in the Yuddhakaanda, it is said in the Uttarakaanda that Seeta was sent to the forest, we may take it that it mirrors the voiceless

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The reading of certain sargas or cantos in Sundara and yuddhakaanda has been carried on form the days of yore for some specific advantage and relief apart from the mental solace

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Sarma (Ayodhyakaanda), K. Malayavaasini (Aranyakaanda), Aadibhatla Venkata Ramana (Kishkindakaanda), Peri Bhaskara Sarma (Sundarakaanda), Garimella Radhakrishna Murty (Yuddhakaanda

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The reading of certain sargas or cantos in the Sundara and yuddhakaanda has been carried on from the days of yore for some specific advantage and relief

Source: here

\section{yuddhakaaNDa} ##\end{center}## \medskip. 102. sa uvAcha mahApraGYamabhigamya plava~NgamaH . rAma.n vachanamarthaGYo varaM sarvadhanuShmatAm .. 1..\\

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